Thursday, April 24, 2003

He surveyed the crowd and immediately sensed a pattern … presque vu! presque vu! almost seen! … and yet he couldn’t have put it into words. That would have been beyond him. All the men and women in this hall were arranged in clusters, conversational bouquets, so to speak. There were no solitary figures, no strays. All faces were white (Black faces might show up, occasionally, at fashionable charity dinners but not in fashionable private homes.) There were no men under thirty-five and precious few under forty. The women came in two varieties. First there were women in their late thirties and in their forties and older (“women of a certain age”), all of them skin and bones (starved to near perfection). To compensate for the concupiscence missing from their juiceless ribs and atrophied backsides, they turned to the dress designers. This season no puffs, flounces, pleats, ruffles, bibs, bows, battings, scallops, laces, darts, or shirrs on the bias were too extreme. They were the social X rays, to use the phrase that had bubbled up into Sherman’s own brain. Second, there were the so-called Lemon Tarts. These were women in their twenties or early thirties, mostly blondes (the Lemon in the Tarts), who were the second, third, and fourth wives or live-in girlfriends of men over forty or fifty or sixty (or seventy), the sort of women men refer to, quite without thinking, as girls. This season the Tart was able to flaunt the natural advantages of youth by showing her legs from well above the knee and emphasizing her round bottom (something no X ray had). What was entirely missing from chez Bavardage was that manner of woman who is neither very young nor very old, who has laid in a lining of subcutaneous fat, who glows with plumpness and a rosy face that speaks, without a word, of home and hearth and hot food ready at six and stories read aloud at night and conversations while seated on the end of the bed, just before the Sandman comes. In short no one ever invited … Mother.

Tom Wolfe, The Bonfire of the Vanities (347-348)

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